Morals To the Parents

Morals To the Parents

"And your Lord has decreed that you not worship except Him, and let the mother do well with the best father. If one among the two or both until the age further in pemeliharaanmu, then occasionally do you say to the two words 'ah' and do not yell at them and say to them a noble word. And humble yourselves against them both with pet and say: 'O Rabbku, love them both, as they both have to educate me a little time. "(QS. Al-Isra: 23-24). From the paragraph above shows clearly how the sense of self-importance and magnitude of the parents in the sight of Allah Subhanahu Wa Ta ala. If the worship of Allah Subhanahu Wa Ta ala shall then devote to both parents is also required. Conversely, if broken to him is a major sin, so does disobedience to parents. And do good to parents not only during his life but until matipun child is still obliged to devote to them. Had an age when they are already on the verge of dusk, let us not scold, berate, beat, and other abominations, saying "ah" just forbidden as represented in the above paragraph let alone deeds more than that. And that should be done is to talk to them a gentle, humble attitude, the sound does not exceed their voice, dam it all is a major ahlak child. "That a man who came from Yemen migrated to Rasulullas Salallahu Alaihi Wa Salam. He said: 'O Messenger of Allah, verily I now move!' He asked 'Did they give you permission?' He replied: 'Not yet' word of him, 'Go home and ask your ijinlah to them. If only they give permission, please fight. But if not, ye do good to them. "(Abu Dawud). Here the grandeur of Islam put the parents in front of their children in order to serve and fight in the way of Allah. Not solely jihad then abandoned their parents without being asked permission at all. Bahakan second place went to the battlefield if it has not fulfilled her service to parents. "Be unfortunate, a loss, a loss, a person who finds one of the parents or both when they are already on the verge of twilight, and do not put it into heaven" (Muslim). It is a pity that the old man is still there, especially older who should be able to insert him into heaven, but he was not able to enter into heaven because of disobedience to them and not serve them. How many men are up so the heart does not respect their parents even treat them with rough treatment and considers them as a housekeeper ready to serve his master. It is ironic that all parents have to educate and care for their children with all their strength, it turns out great after just reply budinya. Treat parents well, including great deeds and the most loved by Allah. Abdullah bin Mas'ud:
"I once asked the Prophet Salallahu Alaihi Wa Salam: 'Charity is most loved by Allah?' He replied: 'Prayer in time'. I asked again: 'Then what charity?' He replied: '' Do good parents'. I asked kagi: 'After the charity what?' He replied: 'Jihad in the way of Alla "(Bukhari Muslim). In terms of doing good to parents, it is appropriate that more devoted mother. This is because the work hopeless since it contains until delivery plus meet all its requirements have not been bored and tired. From Abu Hurairah:
"It has come a man facing the Prophet Salallahu Alaihi Wa Salam then asked: 'O Messenger of Allah who is most entitled I pergauli the good way?' He replied: 'Your mother!'. Then he asked again "After that who? 'He replied:' Your mother! '. he asked again: 'After that who?' He replied: 'Your mother!'. He asked again: 'After that who?' He replied: 'Your father! "(Bukhari Muslim and including big sin when a child is doing disobedience to parents. Prophet Salallahu Alaihi Wa Salam said:
"Included is a great sin that berate parents. Someone then asked: 'Could someone berate parents?' He replied: 'There! He berates the father of a person past the guy cursing his father's reply. He berates a person's mother and his mother scolded him reply "(Bukhari Muslim). But how if our parents engage in immoral and idolatrous God, do we still have to do well against them? Islam is advocated to do good to parents in general, but keep in mind if parents impose their will to engage in immoral to God, it should be rejected with gentleness and courtesy.
"And if they strive to associate with Me something that you have no knowledge about it, then do not obey them, and pergaulilah both in the world with good, and follow the path of people who return to me, and then only to receive from me ye back, then Ku- tell you of what you do. "(Surah Luqman: 15).
"Hear and obey it mandatory for a Muslim, concerning what he loves and what he hates, while not prompting for immoral affairs. If ordered to immoral it should not be heard and no obedience "(Bukhari Muslim)