Able Manners

Able Manners

ICT: 1. Sister mentor know table manners in accordance with the Sunnah of the Prophet
        2. Sister mentor motivated to carry out civilized meal
            both in everyday life

Eating is a daily activity that does not escape from the teachings of the kaamil Islam.Islam (perfect) also teaches us ordinance eat. As an Islamic teachings, we as Muslims must practice it as our love to God, also by following the sunnah of the Prophet (Qur'an 3: 31-32). Lots of role models and the teachings of the Prophet we can only aplikasikan.Salah is his exemplary manners in eating (adaabuth-tha'aam).

Legal drinking while standing

Na'im from the ashes of mis'ar of Abdul Malik bin Maisarah of An-Nazzaal said Ali never entered the hall door (Kufa mosque) then he drank while standing, then he said: "The real people do not like to drink while standing , but I never saw the Prophet doing similar things with which I have done "(Bukhari)

Told from the ashes of sufyan of Ashim Naim Al-ahwal of ash-Sya'by from Ibn Abbas said: "The Prophet Sallallahu 'Alaihi Wa Sallam never drank Zamzam water while standing up."

From Anas that the Prophet forbade drinking whilst standing. (Muslim)
From the ashes Hurairah ra, indeed the Prophet saw a man who was drinking while standing and then he said: "muntahkanlah!", The man said: "Why?" The Prophet replied: "Will you be happy if you drink with a cat?" The friend replied: "no", the Prophet said: "Indeed, you drink together with the creature worse than a cat, the devil." (Muslim)

 Jumhuur scholars (mostly clerics) states that drinking while standing it is permissible to argue with the hadith of Ali who drank while standing. However, please note also that there are some scholars who are not allowed to drink while standing to argue on the hadith of Abu Hurayrah anas and above. Scholars agree that leaving drinking while standing up is something more mainstream. Well, now do not forget to drink while sitting and there are also scholars who mention the reason ketidakbolehan drink while standing due to medical reasons.



A turn Drinking

From Isma'il from Malik from Ibn Shihab from Anas bin Malik ra, the real Prophet ever been given milk mixed with ari, besides there are Arabs a'raby his right and his left side there is Abu Bakr. Prophet drank it, then give to the a'raby as he said: "(turn) from the right continues to right."
(H.R Bukhari)

This hadith tells us that Prophet Muhammad more priority to the right than the left in all respects, including in turn to drink.

God's call when Eating and asthma
Eating the Right Hand

Of Umar ibn Abu Salamah said: "when I was little and I was at home the Prophet sallallaahu 'alaihi Wasallam, I've eaten with the hands to and fro taking food from the plate, then the Prophet spoke to me:" O my son! Call asthma Allah and eat with your right hand, and eat from what is nearest to you, "how my eating changed since then. (Bukhari)

Call asthma God. The words of the Prophet mengadung sense that reading Basmalah when about to eat is a sunnah practice so that Satan does not accompany the procession eat. Read Bismillah is sunnah kifayah, meaning: if some people have read it already covers basmalah other people who were eating together as well. Kifayah sunnah another example when someone is together, such as: answering greetings, or pray for people who have been sneezing. Jumhuur scholars (mostly scholars) actually found reading basmalah including practice Sunnah for everyone though was eating congregation
( together).

Imam Nawawi found basmalah shortest reading is bismillah, while reading the afdhal basmalah (more mainstream) is bismillaahirrahmaanirraahiim.

Eat with your right hand. This includes the Sunnah of the Prophet. Also narrated that the devil used to eating with the left hand. Will we like the devil in eating? Even Imam Shafi'i, in the book of Al-Um and Ar-Risala, stated that read basmalah an obligatory practice because of the threat from the Messenger of Allah for the person who eats with his left hand. This can be seen in the hadith narrated by Imam Muslim from Salamah bin Al-Akwa 'about the hadith matching the above hadith.

"From Aisha said," The Messenger sallallaahu 'alaihi Wasallam said: "If anyone of you want to eat, then call asthma God, if God forgot to mention acid on when they want to eat, then let say" Bismillaahi awwalahu wa aakhirahu. "( HR. Abu Dawud and Tirmidhi)

From jabir ra said: "I've heard from the Prophet sallallaahu 'alaihi Wasallam said:" If someone breaks into the house by calling asthma God at the entry and at the time he was about to eat, then the devil will say (to his friend): "there is no place for you and there is no feast for you. "And if someone entered his house without mentioning the names of Allah upon entry, then the devil will say:" you have to get a place. " And if someone did not mention the names of Allah when they wanted to eat, then the devil will say, "you've got a meal." (HR.Muslim)
From Umayya ibn ash-Shahaaby Makhsyiyyi ra said: Messenger of Allah never sit beside people who were eating and did not mention the names of Allah until the food stay one suapa again. When he was about to lift it to his mouth, he pronounces: "Bismillaahi awwalahu wa aakhirahu," then Prophet smiled and said: "The devil had to eat with him. Then when he called asthma Allah devil spat out what belly." (HR.Abu Dawud and Nasai)
The above hadith clearly explains that we are encouraged to read basmalah when they wanted to eat. However, if we forget not read basmalah then the reading is "Bismillaahi awwalahu wa aakhirahu." Instantly, syetan la'natullah'alaih (may Allah melaknatinya) will regurgitate the food he ate with people who do not read basmalah.
Already semestinyalah for us Muslims to always read basmalah when they wanted to do all the good charity work, including going to eat. Will we eat with the devil that clearly our enemies since Adam until the end of time later? Not Yau ...
Lick fingers
Of Ka'b bin Malik said: "I saw the Prophet sallallaahu 'alaihi Wasallam eat with three fingers. Then when finished, he licked it." (HR. Muslim)
From jabir ra, indeed the Prophet sallallaahu 'alaihi Wasallam ordered to lick fingers and the plate as he said: "you do not know the true blessing which exist on food." (HR.Muslim)
Above hadith explains that the food we eat contains the blessing of Allah Wa Subhaanahuu Ta'aala, but we do not know which foods contain the blessing. Sebulir rice can be left in the dish was actually the only one that contains a blessing from God. It could be attached dijemari sauce we actually even containing a blessing from God. Allaah knows best.
It should also us to emulate our role models, the Prophet sallallaahu 'alaihi Wasallam, to do according hadith diatas.Mafhum muwafaqah (positive conclusion) of the above hadith is that we are not allowed to leave the food even though sebulir. In fact, the food falls off the plate when it needs to be washed and eaten if the situation is still edible.

Eating necessary
From Abu Hurairah, he said: "The Prophet sallallaahu 'alaihi Wasallam once said:" eat for two people it was actually enough for three people, food for three people actually enough for four people. (Narrated by Bukhari)
From Nafi 'said: "Ibn Umar will not start going until he calls a poor person to be invited to eat bersamanya.Pada one day I brought someone men to eat with him, then the person is eating too much. Umar said: O Nafi' do not ever bring that to me, I heard the Messenger sallallaahu 'alaihi Wasallam said: "Believers eat with the intestines while the infidels eat with seven intestines. (Narrated by Bukhari)
The nature of a believer to be lost and turned into infidel if he eats too much. Why? Because a believer was not greedy and not too greedy in terms of food, and food and drink is always blessed, so that he will feel full by eating and drinking a little. Infidels? He was very greedy and greedy in terms of food to the Messenger even compare it to seven bowel as a picture.
The above properties can not be beaten flat, because there are also people who eat a lot of believers who for some reason such as abdominal pain and others. While the unbelievers will eat a little just for some reason, perhaps because of health reasons or reasons of a doctor who came from his monks. Obviously, that reason and nature of the believers and the disbelievers different one hundred eighty degrees. Would we like them?
Keep in mind also the faithful should know that the purpose of eating food in Personality 'is to banish hunger and to strengthen the practice of worship accompanied by the fear of reckoning on what to eat.
From the hadith narrated from Abu Umamah: "He who many think, then he will menyedikitkan eating and whoever little berpikit, then he will multiply his eating and going hard at his heart."
From Ibn Abbas said: "have said the Prophet sallallaahu 'alaihi Wasallam:" the real world full of people who will be hungry later Hereafter. "(HR.Thabrani)
Breathe when drinking and blow it
From Ibn Abbas, indeed the Prophet sallallaahu 'alaihi Wasallam: "prohibit breathe in containers (beverage) or blow it." (HR.Tirmidzi)
This hadith clearly forbid breathe when we drink water, also prohibits blow it. Why? There is a study stating that if there is hot water evaporates, the water vapor (H2O) that comes out will react with our breathing air (CO2) that will cause carbonic acid (HCO 3) which is corrosive to the lungs when we live.
Not Eating while Lying
Abu Juhaifah, has said the Prophet sallallaahu 'alaihi Wasallam: "I actually never eat while muttaki (lying down)." (Narrated by Bukhari)
Muttaki in the above hadith has two meanings, can mean lying or sitting that long to eat. Cleric there who beristimbath that this hadith tells us that eating while lying it makruh law, because it is the nature of such former officials had earlier kings loh ... Ibrahim An-Nakha'i said that the scholars forbade eating style while sleeping because there likely to cause stomach to be great.
Not Denouncing Food
From Abu Hurairah ra said: Messenger of Allah sallallaahu 'alaihi Wasallam never denounced the food once, if he wants it, he was eating, if he does not like he was leaving. "(Narrated by Bukhari)
In the above hadith clearly that the Prophet never denounced food, whether anyone artificial results. He never said: "ah, not good, salty .Belum mateng again." Or remarks matching.
Maraji '
Al-qasthalaany, Irsyaad Ash-Syaari, the Beirut, Lebanon
Riyadhus Sholihin