Morals WORK

Morals WORK

1.a. Initiative
a. Plan-ripening mature work by experts (with science)
"... Then ask the person who has knowledge if you do not know." (Qur'an, An-Nahl 16:43)
"When the power is held by people who are not experts, then wait a day (of Judgment) it." (HR. Bukhari)
If an issue left to those who do not have the knowledge generated will harm more than benefit it produces.
b. discussion
Fadhail syuraa:
 lots of ideas
 pressure per individual is reduced because the workload will be shared
 can do the work of interdisciplinary (various disciplines tasks)
 have the potential to accomplish the task more difficult, much much better than an individual
'So caused Grace of Allah ye gentle force against them. If you were to get tough again be rude, they would abstain from around you. Therefore pardon them and ask for the one pardon for them, and consult them in the affairs. Then when you have determined, then put thy trust in Allah. Indeed, Allah loves those who put their trust in Him. (Qur'an, Ali Imran 3: 159)
Verse above gives instructions that if an issue has been decided in consultation we asked consistently implement and handing things beyond our power to God. Such is exemplified by the Prophet Muhammad. in the battle of Uhud when it was decided in the meeting to confront the enemy outside the city of Medina; the Prophet angry when there are youth who hesitated to fight outside the city.
"So something whatever is given to you, it is a pleasure to live in the world; and that is with Allah is better and more lasting for those who believe and just before their Lord, they put their trust, and (for) those who avoid major sins and indecencies and apabia they are angry they gave sorry. And (for) those who receive (obey) God calls her and establish the prayer, while their affairs (decided) by agreement between them; and they spend out of what We Rezki Give it to them. (QS. Ash Shu'ara 42: 36-38)
c. Benediction
 "As close-close servant to God, when he bowed down to the Lord, then many-many prayed in prostration that." (HR. Muslim)
d. Implementation as well as possible (Jiddiyyah)
Jiddiyah (earnestness) is the opposite of the playfully, menyepele-kan, weak and relaxed.
Some characteristics of sincerity:
• Utilizing time
• Steer jest, if a little bit, then it is not dangerous to enlighten the soul.
Testament Hasan Al Banna, "Thou shalt not splashing-joke, because people do not know unless kesungguhani mujahid."
• Spry with the task, without delaying the work now for tomorrow. No terms casual and careless, to piling up
• Overcoming difficulties and obstacles, an earnest will not give up with difficulty, and not weaken in the face of obstacles. But he handle it, always looking for a way out, multiply the seriousness and continue to deal with it until the death.
e. The final results submitted to Allah (Tawakal)
1.b. Benediction
Urgency of prayer in the work:
Prophet. once said: "Those who opened for him the doors to pray means it has been opened for him the doors of mercy. There is no request for a loved one more than the request Afiat / safety. Prayer is beneficial from what has been handed down or that has not been revealed. There is no denying al-Qadha (provision) Allah besides someone dihaturkan prayer to God. Therefore, pray diligently. "(HR. Tirmidhi)


1.c. Resignation
"And, tawakallah to God. Allah is sufficient as a protector. "(Qur'an, An-Nisa ': 81)
"And you guys should just put my trust in Allah, if you are really believers." (Qur'an, Al-Maidah: 23)
"And whoever trusts in Allah, Allah will suffice (purposes) it." (QS. Ath-Thalaq: 3)
"Then if you have been determined, then put thy trust in Allah. Indeed, Allah loves those who put their trust in Him. "(Qur'an, Ali Imran: 159)
"If Allah helps you, then no one can beat you, and if Allah let you (do not give aid), then whomever that can help you (besides) of God after that? But let Allah alone the believers put their trust. "(Qur'an, Ali Imran: 160)
God made the trust as one fo the believers are fundamental.
"Say, 'it never will happen to us except what Allah assigned teah for us. He is our Protector, and only Allah the believers should put their trust. "(QS. At-Tawbah 9:51)
"And, you should just put my trust in Allah, if you are really believers." (Qur'an, Al-Maidah 5:23)
Itself Tawakal
Bishr Al-Hafy said, "If someone really put their trust in him, of course he's approval of what God has done for him."
Trust is surrendered to the statutes and destiny of God in every circumstance. If he trusts in good faith trust, means pleasure to whatever is done protector.
Abu Turab An Bakhsyaby said, "Tawakal is if given him grateful and if detained him to be patient."
Trust is not true unless accompanied by the implementation of reasons. If not, then it was vanity and a trust was broken.
People who put their trust felt calm because there is the promise of God, who have surrendered enough with the knowledge of God and those who surrender to the wisdom of God's approval.
"And, nonexistent a melatapun animals on earth but God who gives rezkinya." (Surah. Hud: 6)
"And how many animals that do not (can) carry (take care of) rezkinya own. It is God who gives sustenance to him and to you, and He is the Hearing, the Knowing. "(Qur'an, Al-Ankabut: 60)
Muslims who put their trust does not mean ignoring the effort to find sustenance. They still try and pull out of his labors. But they feel calm, confident nobody will take part rezkinya who has been appointed for him.
Among the fruit trust, that when people put their trust in God thrusting partly because as it has been diperin-tahkan and according to his ability, then what is beyond its power will disempurnakaan by Ilahy power of the Most High.
Because trust does not preclude consideration (Endeavor)
There's a man came carrying his camel, as he asked, "O Messenger of Allah, do I have to let the camel and I put my trust, or do I have to tie it and put their trust?" Beiau replied, "Give the reins and put your trust."
He said: "If you put my trust in God and trust in truth, He will give you sustenance as He gives sustenance to the birds, who go on an empty stomach and back again in a state of satiety."
Word of this he suggests the existence of a cause. God does not give a guarantee to the glut of birds that go unless his departure was to actively move and spread out to search for food.
Fruits trust in God
a. Tranquility and Peace
Because they believed the help of God to menyem-perfecting what is beyond his power.

b. Strength
Namely the spiritual and mental strength that exceeds the material strength, the power of weapons and the power of money. These strengths are a blessing for a Muslim in dealing with various issues / problems / threats that it faces.
"People who believe that they must meet Allah, said, 'How much happened class that few can beat a lot of class with the permission of Allah. And Allah is with those who patiently '. When Goliath and his soldiers had been looked after by them, they prayed, "Our Lord, pour upon us patience, and make our steps firm and help us against the infidels'. They (soldiers Thalut) defeated the Goliath with God's permission. "(QS. Al-Baqarah 2: 249-251)
c. Courage
People who put their trust is the mighty even without support. Their hearts are dependent on God, not a need for exception-the mercy and do not fear except his torment.
d. Ridha
Some scholars said, "While I am pleasure to God as a protector, then I get the road for every kindness.
e. Expectation
People who put their trust in God does not know the despair in his heart. Because the Qur'an has taught him that despair is the seed of apostasy and kufr.
"Abraham said, 'No one who despair of the mercy of Allah except those who are astray." (Qur'an, Al-Hijr: 56)
A Muslim always have hope for good fortune requested, the safety of something that is not preferred, the victory of truth over falsehood, guidance on apostasy, justice for brutality and difficulties disappear.
O you who dizhalimi and lost, O people persecuted and hardship, O wounded and disaster struck, do not despair, though many hurdles that lie ahead of you. Surely the One who knows the unseen things, which forgives sins and reverse heart, will get rid of distress from you, realize what you ask, as a disease that ultimately kept away from the return dir Ayyub and Yusuf Ya'qub.
Driving-driving Tawakal
1. Knowing God by His Names of God in Islam
Whoever knows Allah as Rabb gracious and merciful, mighty, wise, hear, know, live, stand-alone, rich, commendable, saw, power, giver of sustenance, strong, nothing is hidden from pengeta-huan his there is nothing that makes him weak, biased do whatever he wants and wills in the past or future, he would feel compelled to lean back and put their trust in Him.
Anyone who is aware of God and His attributes, then tawakalnya truer and more powerful.
2. Believe in God
Believing in God is the fruit of knowledge. If someone determines God in truth, he would believe in him as a whole, his soul became quiet and his heart became peaceful.
The picture is bercaya that he favored his servants, exceeding the sense of affection parents to their children and bahka He was more polite to them than their politeness towards himself. He is more aware kemaslaha-tan them than their own knowledge.
Another illustration is to believe in the promises of God mentioned in His Book, that He is the protector of those who believe, supporters and their rescuers. He is always with them to give aid and he would not break a promise.
Another illustration is believed to guarantee sustenance given to His creatures.
"Verily Allah, He is the Giver sustenance, Who Has the power again very strong." (QS. Adh-Dzariyat: 58)
3. Knowing Yourself and disadvantage
People who are far from the trust is deluded by the state itself, which admired his knowledge, which is proud of its power, which deceived by assets held, who thought that he no longer need God.
"Know, verily man is really beyond the limit, because he sees himself as self-sufficient." (Qur'an, Al-Alaq ': 6-7)
Tawakal bias drawn from people who feel the need to shield and it is impossible for him not to need it even if only the blink of an eye.
4. Knowing the virtues of Tawakal
"And whoever trusts in Allah, Allah will suffice (purposes) it." (QS. Ath-Thalaq: 3)
5. Living with people who put their trust
1.d. THANKSGIVING
Muslims are required ingratitude.
"O you who believe, eat of the sustenance of the good that We Give to you and be grateful to Allah, if it is really only in Him you worship." (QS. Al-Baqarah 2: 172)
"And (remember well), when your Lord proclaimed," Except ye be thankful, I would Adding (favors) unto you, and if you deny (favors me), then indeed Azab my very painful. "(QS. Ibrahim 14: 7)
"And We Give The wisdom to Luqman, namely," Thank God. And those who give thanks (to Allah), then surely he is grateful for himself; and whoever ungrateful, verily Allah is Rich, the Praised. "(QS. Luqman 31:12)
"Therefore, remember you told me surely I Remember (also) to you, and be grateful to Me and do not deny (favors) -ku." (QS. Al-Baqarah 2: 152)
"... And Allah will reward those who are grateful." (Qur'an, Ali Imran 3: 144)
Work to be grateful:
"The genie makes up for what the desired Sulaiman her from high buildings and sculptures and platters (magnitude) such as ponds and pot still (above the stove). Work O house of David to give thanks (to Allah). And few of My servants are grateful. "(QS. Saba '34:13)
Warning of human negligence mostly from grateful:
"And verily, your Lord truly Having a great gift (Provided him) to mankind, but most of them do not appreciate (it)." (Qur'an, An-Nahl 27:73)
"Then He Refining and Blows into the (body) of his Spirit (Creation) His and He Makes for you hearing and sight and hearts; (but) you little grateful. "(QS. As-Sajda 32: 9)
Pray to be given the inspiration to always be grateful:
"And he prayed," O my Lord, grant me the inspiration to remain grateful for Thy favors which thou hast Award-kan to me and to my father and mother are two people to do good deeds that you ridhai; and key it me with Thy grace to the class Thy servants the righteous. "(QS. An Naml 27:19)
Grateful for the favors of Allah, among others by:
1. Saying thanks (with liver and oral)
2. Maintain and nurture favors given
3. Use according to desire of giving favors (with deeds)
Trust as a crutch gratitude:
"Indeed Allah has helped you in the War of Badr, when ye are (when it is) people are weak. Therefore fear Allah, that ye may be grateful to Him. "(Qur'an, Ali Imran 3: 123)
1.e. PATIENT
Must wait for the believer
Because the patient is characteristic of a believer.
"And those who are patient in suffering and narrowness in battle, they are the people who are true (faith) and they are the ones who fear Him." (Al-Baqarah 2: 177)
"O ye who believe! Be patient and strong-kanlah patience." (Qur'an, Ali Imran 3: 220)
Patience here is self-worship and approach to God.
"And for Robbmu be ye patient." (Qur'an, Al-Muddatstsir: 7) The temptation for experts faith is a certainty
"Be sure we shall test you with something of fear, hunger, lack of wealth, lives and fruits. And give glad tidings to those who patiently, (ie) those who, when misfortune befalls them say: "Innaa lillaahi innaa ilaihi rajiuun wa" (Al-Baqarah 2: 155-156)
"You seriously will be tested against your possessions and yourselves. And (also) you really will hear from those who were given the Book before you and from those who mempersekutuan God, a disorder that many hurtful. If you are patient and devoted, then surely such it includes matters that should take precedence. "(Qur'an, Ali Imran 3: 186)
"Among the people there who serve God on the boundary line, until when he acquired virtues, he remains in that state, and if he is struck by a disaster, turn it backwards. She be unfortunate in the world and in the hereafter. That is a real loss. "(QS. Al-Hajj 22:11)
The virtue of Patience
"It is not a Muslim suffers because of grief, position, distress, exhaustion, diseases and disorders thorns in his body except with that God forgive his sins." (HR. Bukhari)
"... Who is practicing patience, God will menyabarkannya. And no person who gets the gift (provision) Allah better or more than patience. "(HR. Bukhari, Muslim)
Said the Prophet .: Very impressive state of a believer, because of all the circumstances for he was very good and no possible way except for a believer: If it gets favors he was grateful, then it is better thanks to him and when suffering from distress; patient, patience then it is better for him. "(HR. Muslim)
Grateful for a favor means fostering a favor and give rise to a greater reward than the pleasure of the world that have been received. Similarly, if suffering bala 'distress, then wait, then reward the patience to change the atmosphere bala' into pleasure because the reward available to him, far greater than his suffering.
Said the Prophet .: Who is willed by God to him a kindness (profit), then gave suffering. (HR. Bukhari)
Aspects of Tolerance in the Qur'an
• Tolerance to the disastrous world
"And indeed we will test you with something of fear, hunger, lack of wealth, lives and fruits. And give glad tidings to those who patiently. Ie people who, when misfortune befalls, they say: "Innaa lillaahi wa innaa ilaihi raaji'uun. They are receiving perfect blessed and grace of God and they are the ones that receive guidance. "(QS. Al-Baqarah 2: 155-157)
"A strong believer is better and more loving God than the weak believer, and in all there is nothing good. Keep useful items for yourself and ask God's help and that you do not feel weak. If there is something happen to you, you shall not say, "If I do like this sekirannya will undoubtedly so. But let's say, "God has ordained, and whatever He wishes him to do, because in fact the words 'if ...' is an opportunity for Satan to work (deceive)." (HR. Muslim)
In the Qur'an the Prophet Ayyub patient exemplified in the win-loss gung suffering an ill family members. Tolerance of the Prophet Ya'qub parted with his two sons (Joseph and his brother) and lies and wiles of his children to him.
Patience misfortune befalls, is firmly careful when getting trials, either in the form of poverty and in the form of death, accidents, bad luck, etc.

• Tolerance to shocks lust
More specifically includes the patient regarding the pleasures of life, patiently to boost sexual desire and patience not to get angry and vengeful.
"We will test you with evil and goodness as a test." (Qur'an, Al-Anbiya: 35)
"O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. Whoever is doing so they are the ones who lose. "(QS. Al Munaafiquun: 9)
Allah SWT good at giving pleasure or pembata-san sustenance is a test and trial.
"And if you give a reply, then retaliate with the same reply to the torture inflicted to you. But if you are patient, that's actually better for those who are patient. "(Qur'an, An-Nahl: 126)
Patience on the lives of the world, is looking forward to the deceit of the world; careful not to be bound to the enjoyment of worldly life. The life of the world should be understood not as the purpose of life, but only as a means to prepare for eternal life.

• Patience in obedience to God
Namely patient in obedience to Allah with melaksana-the whole duty and obligation to worship Him


"And give orders to your people prayers and be patient in doing it. We do not ask for sustenance to you (otherwise) we who membe-ri sustenance to you. But the (good) it is for those who fear Him. "(QS. Thaahaa: 132)
An obedient and submissive requires patience in three ways.
First, the patient before the observance is to ikhlasun niyyah against shadows riya.
Second, patient at work (operations) so as not to neglect God and not lazy to keep the implementation of the rules and laws of God, and meet regulatory requirements to complete the entire job. Always patient against weakness, irritation and boredom.
Third, after the completion of work it takes patience to not feel proud and patted his chest because of riya and seek popularity, resulting in loss of sincerity.

• Be patient in trouble preaching in the way of Allah
Preaching in the way of Allah filled upset, hurt, feelings of victims and the heavy burden that can not be carried except by those who received the grace of Allah SWT.
"My son steadfast in prayer and dispatch (humans) are doing good and forbid them from doing what is wrong and the patient of whatever may befall you. Verily it includes things that are required (by Allah) "(QS. Luqman: 17)
The difficulty of preaching can be experienced in various forms, for example dealing with the ears and hearts are locked, dealing with human disturbances or dealing with the length of the path.
Of course, the victory achieved only after persistent struggle through suffering severe and persistent, overwritten havoc, misery and shaken by various trials, so that they cried out, "When will come the victory of God. And God promises that victory is near. "
"So if the Apostles did not have hope (of faith infidels) and have believed that they had didustakan, came to the Apostles that help We then saved people we want and can not be denied Our doom against those who sin . "(QS. Yusuf: 110)
Patience in the struggle, is the attitude fully aware that each struggle has experienced many ups and down times, past and future lost win, past success and a failure. If the fight does not work, be patient accept to evaluate and recast plans. Conversely, if a successful struggle, endure psychological control emotions with tawadhu 'and gratitude to Allah SWT.

• Tolerance on the battlefield
• Patience in the association between humans
These aspects include social manners in society and relations between nations.
'And Bergaulah with them (your wives) are worth. Then if you do not like them (the patient-lah) because maybe you do not like something, but God made him much good. "(Qur'an, An-Nisa 4:19)
Reward for patience:
• God is with the patient
"Allah is with those who steadfastly persevere.". (QS. Al-Baqarah 2: 153)
• God's dear to those who wait
"And Allah loves those who are patient." (Qur'an, Ali Imran 3: 146)
• People Tolerance obtain a perfect blessing, mercy and guidance
"And give good news to those who wait." (QS. Al-Baqarah 2: 155)
"They are receiving perfect blessed and grace of Robbnya and they are the ones that receive guidance." (QS. Al-Baqarah 2: 157)
• One patient gain a better reward than what is done
"And We will reward those who are patient with a better reward than what they used to do." (Qur'an, An-Nahl 16:96)
• People wait reward paid back indefinitely
"Only those who are patient who paid back their reward without limit." (QS. Az-Zumar 39:10)
• One patient promised God's help
"Yes, if you are patient and go on alert and they attack you at once, Allah will help you with five thousand angels who wear the sign". (Qur'an, Ali Imran 3: 125)
• People wait to obtain the degree of leadership in dien
"And We made between them that the leaders who guide by Our command when they were patient and always believe in Our Signs." (QS. As-Sajadah 32:24)


• People wait praised God as the main man
"If you are patient and devoted, then surely such it includes matters that should take precedence." (Qur'an, Ali Imran 3: 186)
• God protects the patient from the deceitfulness of the enemy
"If you are patient and devoted, they are undoubtedly not the slightest deceit kemudhoratan bring to you. Allah knows all that they do. "(Qur'an, Ali Imran 3: 120)
• One patient deserves to go to heaven
"They are the ones who will be rewarded with high dignity (in Paradise) because of their patience and they were greeted with respect and congratulations in it". (QS. Al Furqaan 25:75)
• One patient could take a lesson from history
'We made them the subject of gossip and we destroy them sehancur-destruction. Verily in that are Signs (power of God) for everyone wait grateful. "(QS. Saba '34: 190
"If he wanted to be soothing breeze. Then become the ships were stopped at sea level. Verily in that are signs (of His sovereignty) for each person who a lot of patience and a lot of gratitude. "(QS. Ash Syuura: 33)
Persons Patient narrated in the Qur'an
• Ayyub (overwritten disease all over his body so that his wife left him. And so politely Ayyub pray he is not pleading with force in order to recover)
"And remember the story of Ayyub when he called Robbnya:" Yes Robbku, in fact I've overwritten the disease and you are the Most Merciful Robb among all compassionate. We also then allow his appeal, then we eliminate the disease that belongs to him, and We restored his family. And we fold their numbers doubled as a mercy from Us and to be a warning to all those who worship God. And (remember) Ismail, Idris and Dzulkifli. All of them including those who wait ". (QS. Al Anbiya 21: 83-85)
• Jacob (parting with his beloved son Joseph, and later with brother Joseph "Bunyamin".)
Patience not accept reality as it is, but always hoping and waiting for the decision of God, with full confidence that after the narrowness definitely come ease.


• Joseph [His life is a chain of suffering. Regardless of the exam and the ruse works his brothers, entered the trials, tests and deceit wife of Al-Aziz. Survived the test of the last exam to go to jail for many years without a mistake he'd ever done. Free from prison and entered the exam pleasure and luxury. Tested with the position as state minister and the person in charge of agricultural affairs, food and finance at the time of food crisis that hit Egypt and surrounding countries. He tried to with longing and away from the family because of the length of time apart and breaking of the news story. Key and secret to success Joseph is taqwa and patience.

• Ismail
Here's an example of patience against the observance of the commandments although behind the face of danger and sacrifice.

• Ulul 'Azmi Minarrasul
 Noah U.S.
Noah lived in the midst of his people, nine hundred and fifty years. He delivered his call to covertly and overtly, day and night, giving the good news and the threat, but his people, the harder the challenge by closing the eyes and ears, heart lock, hurl taunts, insults invective and insults. All refuse and resist calls Noah. Not surprisingly, Noah despair and prayed:
"Yes Robbku! Leave not one among the pagans that lived on earth. Surely, if you let them stay undoubtedly they will mislead your servants and they will not give birth to a child other than the sinner again very unbelievers. "(Qur'an, Noah 26-27)
 Abraham U.S.
Prophet Ibrahim U.S. patient proselytizing monotheism to his father and his people. Ibrahim remain calm and not agitated when dilempat into the middle of a burning fire that was raging violently. Allah himself who maintains Ibrahim to revoke the thermal properties of the fire.
 Moses U.S.
Moses had to be patient with the patience that has never been experienced by other prophets, namely patient on his own defiance disorder and the Children of Israel.
Having survived the Children of Israel across the sea that has drowned the enemy, the followers of the prophet Moses met with a roar that was humility 'adore their idols and said:
"O Moses, make for us a god (idols) as they have several gods (idols) do not know (the attributes of God)". (QS. Al-A'raaf: 138)
When Moses went to Buhit Thur to bermunajat to llah, "he brought" makes little calf of gold is used as a god and worshiped, the Moses took to do it.
"And remember when We promise to Moses (Torah after giving) forty nights, then you make the calf (gods) after him, then you are the ones who do wrong". (QS. Al-Baqarah 2:51)
When Moses said to them:
"Indeed, Allah orders you to slaughter a cow". They responded with a rude and insolent: "Do you want to make a mockery of our fruit?" He said: "I seek refuge in Allah from on to become one of those ignorant". (QS. Al-Baqarah 2:67)
When the Children of Israel was ruled obliged to enter the holy land and requested not afraid and fled because they must lose, they refuse to say:
"Go along Robbmu and fight ye two, and we just sit and wait here alone." (QS. Al-Maidah 5:24)
Moses only able to complain to God with a tone of sadness and despair:
"Yes Robbku, I do not master but myself and my brother. Therefore separate between us and the people who are wicked ". (QS. Al-Maidah 5:25)
Among fussiness Children of Israel are when they glorified God with shaded by clouds in scorching hot weather Air Sahara and to those derived sweet food kind of honey and birds kind of quail, the food was good and tasty, easily obtained in the vast desert, they are not grateful but reply with attitude and speech arrogant and indecent.
"O Moses! We can not wait (hold) with one kind of food alone